How has the phrase 'digital detox' been explained in the passage?
Digital devices are increasingly dominating our lives these days. Many, if not most of us are addicted to them. New studies emerge with alarming frequency about the dangers to our physical and mental health of being glued to our small screens. Children are not exercising; people are worrying about their body image because of online pressure from "perfect body" sites; and people are being bullied (or worse) by cyber-criminals. In a study of 1,000 adults in Japan, researchers discovered that nearly 50 per cent of the participants were addicted to their smartphones, but were unaware of their smartphone dependence. The study is one of many clarion calls for "digital detox" to become part of our lives.
The practice of digital detox involves switching off from the Internet to enjoy something called "real life". This involves the bygone custom of conversing with people face to face and "doing everyday stuff". The organisation Digital Detox Japan said: "We want detox to be a catalyst for people to rethink their distance from their devices…to set aside time to get ample rest." People need to rely less on devices to avoid the new phenomenon of "nomophobia" – NO MObile PHOBIA. Psychologist Dr Kia-Rai Prewitt warned of the dangers of being too absorbed in smartphones. She wrote: "If you ignore responsibilities at home or work because of the amount of time you spend online, then consider a digital detox."
How does the passage highlight the way parents are reacting to the digital world?
How can technology, according to the passage, be possible causes for concern?
Why is digital becoming the language of the age?
The key word in the paper is ‘language’ but the one that changes the direction of study from its traditional view is ‘digital’. In a broad sense, language is a means of communication among people. But the communication that is discussed at hand refers to a specific type, that of technology, innovation, and rapid growth. ‘Digital’ describes electronic technology that generates, stores, and processes data. Nowadays social media and digital communication platforms, such as Facebook Messenger, Skype, Google Chat, Viber, Whatsapp, or email, remove the use of hand gestures, facial expressions, volume, pitch, and intonation. This is where emoticons step in, allowing online conversation to become easier, more effective, and more natural. The feeling can be expressed by a single character-sized graphic. Although they come with new technology, the language that is used in them has deep evolutionary origin, characterised by its inherently cooperative nature. Abbreviations, number homophones, and various symbols are used in poetry still in 19 century (Bombaugh in the “Essay to Miss Catherine Jay”). An interesting case is the origin of the abbreviation OK as a jokey misspelling of ‘all correct’ in early times as well as the contemporary use of the acronyms OMG and LOL, for example. Language emerges, changes, and continues to evolve in contexts of use. While this is a natural process, new technology is advancing the range and means available for interpersonal interaction. This is both fascinating and fun, especially for the young generation. The paper investigates texting: its origin, meaning, and characteristic features. It shows how to interpret the mix of abbreviations, acronyms, shortenings, emoticons, and symbols. It is a language similar to that once used by those sending telegraphs. It is just a simplified version of language. Even a single letter, digit, or sign alone or in combinations can replace a phoneme, a syllable, or a whole word. The paper questions whether the language of the digital age is more like writing or speech. Will typing replace speech or will our speech adapt to incorporate these textual changes? Finally the paper proves that although language itself changes slowly, the Internet fosters the process of these changes. The argument is supported by the British linguist David Crystal (2008) in his book Texting: The Gr8 Db8, “The main effect of the Internet on language has been to increase the expressive richness of language, providing the language with a new set of communicative dimensions that haven’t existed in the past.” Key words: language, communication, texting, digital age.
How is the virtual world connected to learning?
How is the metaphor of an airline pilot in a simulator connected to virtual reality?
Why do we need to connect in social groups?
How can we train our students to work better in a digital world?
How can technology be a 'force for good"?
Is the online world a challenging one? Why?
cold turkey
predators
simulator
to spearhead
navigate
A.empowerment
B.immerse
C.demonic
D.psychology
E.attain
mental health
positive approach
responsibility
suspicion
teenage
academic
communicate
embrace
uncharted
embed
powerful
active
connect
technological
confidence
Bangabandhu and the Independence of Bangladesh
The Role of Music in Society
The Russia-Ukraine War and Its Impact on World Economy
If we delve into the origins of the Bengali language and culture, we'll see that Bengali language is almost a thousand years old. However, in terms of ethnicity, Bengalis have existed for several thousand years. Due to the influx of various ethnic groups, the Bengali identity has evolved as a mixed ethnicity. Bengali ethnicity has developed through the mixture of different racial groups like Koch, Vod, Austro-Asiatic, and various other indigenous groups. The historical evidence and artifacts of human settlements have been discovered in different regions of both Bengals since prehistoric times. Even without going into detailed discussion of these, it can be said that when the bud of history bloomed, different sub-ethnic groups were identified within Bengal. We recognize the identity of many ancient tribes in Bengal through ancient Aryan texts such as Ramayana, Mahabharata, and other initial scriptures, as well as in Kautilya's Arthashastra. Names like Pundra, Banga, Kalinga, Gauda, Harikel, etc., represent various tribes or sub-ethnic groups. Today, the distinct identities of these tribes no longer exist. They have all merged and taken the name Bengali, becoming familiar as Bengalis. Bengali is the language of their collective expression.